Beranda / Berita Utama / Politik / Pengamat Unair: Manifesto Ganjar Mengedepankan Nalar Menolak Politik Identitas

Pengamat Unair: Manifesto Ganjar Mengedepankan Nalar Menolak Politik Identitas

Menolak Politik Identitas

Arusberita.id – Bakal calon presiden (bacapres) 2024 Ganjar Pranowo mengajak para pihak untuk mengadu gagasan pada Pemilu 2024. Pernyataan itu dia sampaikan dalam video bertajuk ManifestoGanjar #1 yang diunggah akunnya pada YouTube, Selasa (12/9).

Pengamat politik dari Unair, Airlangga Pribadi Kusman menilai pernyataan itu sangat menggambarkan bagaimana sebenarnya pandangan politik Ganjar ke depan.

“Terkait pernyataan di Manifesto maka itu menunjukkan pandangan politik Ganjar bahwa adu gagasan diletakkan dalam nalar publik pada konteks demokrasi,” ujar dia ketika dihubungi, Kamis (14/9).

Dia menilai, bagi Ganjar adu gagasan dalam capres dapat melampaui berbagai perseteruan yang selama ini mengedepan dalam panggung politik.

“Baik perseteruan berbasis kepentingan kelompok maupun perseteruan antagonistik berbasis identitas,” tambah dia.

Apalagi, dalam dua kali pemilu terakhir, isu politik identitas atau SARA sangat kencang. Sehingga, Pribadi meyakini pernyataan Ganjar itu sebagai ajakan untuk menolak politik identitas.

“Iya (pernyataan Ganjar), menolak antagonisme politik identitas,” imbuh Pribadi.

Lanjut dia menuturkan dalam pernyataan Ganjar bahwa adu gagasan juga ditempatkan dalam nalar publik (public reason) yang artinya tentang bagaimana tumbuhnya pikiran-pikiran rasionalitas komunikatif yang sejalan dengan dimensi keadaban.

“Dimensi republikanisme seperti yang telah ditambatkan oleh pendiri bangsa yaitu tampilnya pikiran-pikiran merdeka dalam memajukan kehidupan bernegara,” kata dia.

Pribadi pun menyoroti soal penyandingan antara adu gagasan dan persatuan yang disampaikan Ganjar.

“Maknanya dalam kontestasi tentang nalar-nalar mana yang diadu dalam ruang demokrasi, maka penting kiranya terbangun dalam kerangka persatuan nasional dan terbangun tatanan politik republik yang menjadi tujuan dari kehidupan bernegara,” beber dia.

Sebelumnya, Ganjar Pranowo menyebut demokrasi adalah satu-satunya cara untuk mewujudkan cita-cita pendiri bangsa. Yakni mewujudkan bangsa Indonesia yang sejahtera, damai, adil berdaulat dan dihormati dunia.

Oleh karena itu, setiap upaya berdemokrasi harus dilakukan untuk melihat apa sejatinya cita-cita yang dirumuskan pendiri bangsa dalam bernegara.

“Kita harus mengadu gagasan bukan perseteruan, bubuhkan persatuan bukan perpecahan, merawat kerukunan bukan kebencian,” ujar Ganjar dalam video bertajuk ManifestoGanjar #1 yang diunggah akunnya pada YouTube, Selasa (12/9).

Mantan anggota DPR itu menyebut apa yang diperjuangkan di Pemilu 2024 bukan tentang dirinya, tetapi untuk masa depan bangsa Indonesia dan juga nasib 280 juta jiwa rakyat Indonesia.

Oleh sebab itu, Ganjar mengajak semua yang berkontestasi di Pemilu 2024 untuk tidak mengorbankan kerukunan, kedamaian dan kesatuan bangsa hanya untuk meraih kemenangan.

“Jangan pernah!” ujar laki-laki yang baru saja mengakhiri masa jabatannya sebagai Gubernur Jawa Tengah itu.

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  • Where did Yemeni coffee shops come from?

    In the Middle East, coffee isn’t a grab-and-go drink used to wake up with, but a social exchange. While coffee beans originated in Ethiopia, the earliest evidence of cultivation appeared in Yemen through trading across the Red Sea.

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    The practice followed into the early 20th century and across the world, when the first wave of Middle Eastern immigrants came to Detroit to work in the auto industry or shipping yards, Howell said. Most immigrants were men who migrated alone, so one of the first institutions they created were coffee houses where they would gather to socialize, share news about their home country, and even write letters back home. Many of the initial mosques in the area were originally established in the backs of the coffee houses.
    Yemeni men working in shipping on the Great Lakes “would work for months at a time and then have a few weeks off and then work again,” leaving them unable to visit their families back in Yemen, Howell said. “The coffee houses in the Detroit area were a really important institution.”

    “Our mission is to bring everyone in one place and share history,” Ibrahim Alhasbani, founder of the first contemporary Yemeni coffee chain Qahwah House, told CNN. “That’s why we serve the coffee in a pot. People come inside the store and they share one pot and they can talk and they share different stories.”

    A new chapter for Yemeni coffee
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    Los Angeles Dodgers superstar Shohei Ohtani suffered a shoulder injury before the Dodgers’ 4-2 win over the New York Yankees in Game 2 of the World Series Saturday.

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    “The strength was great,” Roberts told reporters. “The range of motion good. So, we’re encouraged. But obviously I can’t speculate because we don’t get the scans yet. So, once we get the scans, we’ll know more. Again, with the strength, the range of motion good, that’s certainly a positive.

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    According to the FOX broadcast, microphones picked up a conversation between Ohtani and trainers saying that his left shoulder appears to have popped out of its socket.

    This weekend’s playoffs mark Ohtani’s first appearance in the postseason after he missed out in each of his six seasons with the Los Angeles Angels.

    The star player is riding on a series of remarkable accomplishments in recent months, including hitting his 50th homer of the season and stealing his 50th base in the Dodgers’ victory over the Miami Marlins last Thursday. Ohtani went on to rack up his 51st of each stat by the end of the contest.

  • Dodgers star Shohei Ohtani suffers left shoulder injury during Game 2 of the World Series

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    The Japanese slugger sustained a left shoulder subluxation and will undergo more testing, Los Angeles Dodgers manager Dave Roberts said after the game, adding that the team is however “encouraged” about the injury.

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    “The strength was great,” Roberts told reporters. “The range of motion good. So, we’re encouraged. But obviously I can’t speculate because we don’t get the scans yet. So, once we get the scans, we’ll know more. Again, with the strength, the range of motion good, that’s certainly a positive.

    A shoulder subluxation occurs when “the humerus partially slides in and out of place quickly,” according to Johns Hopkins Medicine.

    With the Dodgers up 4-1 in the bottom of the seventh inning, Ohtani attempted to steal second base but was thrown out to end the inning. Ohtani, however, stayed on the ground grimacing in pain and eventually walked off the field with trainers holding his left arm.
    “Obviously when you get any one of your players that goes down, it’s concerning,” Roberts said. “But after kind of the range of motion, the strength test, I felt much better about it.”

    According to the FOX broadcast, microphones picked up a conversation between Ohtani and trainers saying that his left shoulder appears to have popped out of its socket.

    This weekend’s playoffs mark Ohtani’s first appearance in the postseason after he missed out in each of his six seasons with the Los Angeles Angels.

    The star player is riding on a series of remarkable accomplishments in recent months, including hitting his 50th homer of the season and stealing his 50th base in the Dodgers’ victory over the Miami Marlins last Thursday. Ohtani went on to rack up his 51st of each stat by the end of the contest.

  • Dodgers star Shohei Ohtani suffers left shoulder injury during Game 2 of the World Series

    Los Angeles Dodgers superstar Shohei Ohtani suffered a shoulder injury before the Dodgers’ 4-2 win over the New York Yankees in Game 2 of the World Series Saturday.

    The Japanese slugger sustained a left shoulder subluxation and will undergo more testing, Los Angeles Dodgers manager Dave Roberts said after the game, adding that the team is however “encouraged” about the injury.

    Площадка кракен
    “The strength was great,” Roberts told reporters. “The range of motion good. So, we’re encouraged. But obviously I can’t speculate because we don’t get the scans yet. So, once we get the scans, we’ll know more. Again, with the strength, the range of motion good, that’s certainly a positive.

    A shoulder subluxation occurs when “the humerus partially slides in and out of place quickly,” according to Johns Hopkins Medicine.

    With the Dodgers up 4-1 in the bottom of the seventh inning, Ohtani attempted to steal second base but was thrown out to end the inning. Ohtani, however, stayed on the ground grimacing in pain and eventually walked off the field with trainers holding his left arm.
    “Obviously when you get any one of your players that goes down, it’s concerning,” Roberts said. “But after kind of the range of motion, the strength test, I felt much better about it.”

    According to the FOX broadcast, microphones picked up a conversation between Ohtani and trainers saying that his left shoulder appears to have popped out of its socket.

    This weekend’s playoffs mark Ohtani’s first appearance in the postseason after he missed out in each of his six seasons with the Los Angeles Angels.

    The star player is riding on a series of remarkable accomplishments in recent months, including hitting his 50th homer of the season and stealing his 50th base in the Dodgers’ victory over the Miami Marlins last Thursday. Ohtani went on to rack up his 51st of each stat by the end of the contest.

  • What the rising popularity of Yemeni coffee shops says about third places

    The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

    A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.

    kraken
    Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

    The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
    They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

    So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.

  • What the rising popularity of Yemeni coffee shops says about third places

    The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

    A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.

    kraken зайти
    Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

    The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
    They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

    So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.

  • What the rising popularity of Yemeni coffee shops says about third places

    The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

    A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.

    кракен даркнет
    Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

    The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
    They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

    So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.

  • So in the type of the diagram with one vertex down, the caption “PATER” or Father is at all times placed in the top left node (which is heraldically the top proper or “dexter chief”, when thought of from the perspective of someone holding the shield from behind).

  • I’m impressed, I have to admit. Seldom do I encounter a blog that’s both equally educative and entertaining, and without a doubt, you’ve hit the nail on the head. The problem is something not enough men and women are speaking intelligently about. Now i’m very happy I came across this in my search for something relating to this.

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